Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)
अपश्य॑ पितरं तात इष्टिं कृत्वा विनि:सृतम् । उपस्पृश्य गृहीत्वेध्मं कुशांश्ष शरणाकुरून्
apaśyaṁ pitaraṁ tāta iṣṭiṁ kṛtvā viniḥsṛtam | upaspṛśya gṛhītvendhmaṁ kuśāṁś ca śaraṇākurūn, tāta yudhiṣṭhira |
Sinabi ni Gālava: “O mahal na kaibigan, matapos maisagawa ang handog, nakita ko ang aking ama na lumalabas mula sa pook ng yajña. Pagkaraang gawin ang paglilinis sa pamamagitan ng pag-inom ng banal na tubig, kinuha niya ang mga panggatong na samidhā at damong kuśa, kasama ang iba pang kailangan sa ritwal. O Yudhiṣṭhira, nakita ko siya nang gayon—kagagaling sa yajña—kumikilos sa payak ngunit disiplinadong anyo ng buhay na nakaayos ayon sa dharma.”
गालव उवाच
The verse foregrounds dharmic discipline expressed through ritual purity and simplicity: after sacrifice, one maintains cleanliness (upaspṛśya/ācamana) and handles sacred materials (fuel-sticks, kuśa) with care, reflecting an ordered life rooted in duty and reverence.
Gālava recounts to Yudhiṣṭhira that he saw his father emerging after completing a sacrificial rite, carrying ritual implements such as fuel-sticks and kuśa grass, indicating the immediate post-yajña context and the father’s adherence to prescribed conduct.