रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti
व्रताधिप: परं ब्रह्म भक्तानां परमा गति: । विमुक्तो मुक्ततेजाश्न श्रीमान् श्रीवर्धनी जगत्
vratādhipaḥ paraṁ brahma bhaktānāṁ paramā gatiḥ | vimukto muktatejāś ca śrīmān śrīvrdhanī jagat ||
Wika ni Vāyu-deva: “Siya ang panginoon ng mga panata, ang Kataas-taasang Brahman; para sa mga deboto, siya ang pinakamataas na kanlungan at huling hantungan. Laging malaya, pinakakawalan niya ang di-mapipigil na ningning laban sa mga kaaway; puspos ng banal na kasaganaan, pinalalago niya ang kapalaran ng mga sumasamba, at siya mismo ang anyo ng daigdig.”
वायुदेव उवाच
The verse presents the deity being praised as the supreme spiritual reality (Brahman) and the ultimate destination for devotees, emphasizing that true refuge and liberation are found in the highest principle, which also governs ethical discipline (vows) and bestows prosperity and protection.
Vāyu-deva is delivering a hymn-like eulogy, listing epithets that describe the praised Lord’s cosmic status (as Brahman and the world), salvific role (highest goal for devotees), and active power (radiance that overcomes enemies and prosperity that increases devotees’ welfare).