अब्रवीद् भरतश्रेष्ठ धर्मराजो युधिष्ठिर: । भ्रातृभि: सह कौरव्य: शयानं निम्नगासुतम्
vaiśampāyana uvāca | abravīd bharataśreṣṭha dharmarājo yudhiṣṭhiraḥ | bhrātṛbhiḥ saha kauravyaḥ śayānaṃ nimnagāsutam || tad-anantaraṃ kuru-nandanaḥ dharma-putraḥ dharmarājaḥ yudhiṣṭhiraḥ brahmaṇā iva samāna-tejasvī ṛtvigbhiḥ bhrātṛbhiḥ tathā ṛṣibhiḥ parivṛtaḥ bāṇa-śayyāyāṃ śayānaṃ bharataśreṣṭhaṃ gaṅgāputraṃ bhīṣmaṃ bhrātṛbhiḥ saha evaṃ uvāca ||
Wika ni Vaiśampāyana: Nang magkagayon, nagsalita si Yudhiṣṭhira, ang matuwid na hari at pinakadakila sa mga Bharata. Napaliligiran ng kaniyang mga kapatid—kasama ang mga pari at mga pantas, na nagliliwanag na parang si Brahmā—si Yudhiṣṭhira, ligaya ng angkan ng Kuru, anak ni Dharma, ay lumapit kay Bhīṣma, anak ng Gaṅgā, na nakahimlay sa higaan ng mga palaso, at nagsalita sa kaniya ng mga salitang ito.
वैशम्पायन उवाच
The verse sets the ethical frame for the discourse: rightful rule and personal conduct (dharma) must be learned humbly from authoritative elders and sages, especially after the devastation of war. Yudhiṣṭhira’s approach to Bhīṣma signals that victory is incomplete without moral clarification and guidance.
After the war, Yudhiṣṭhira—attended by his brothers, priests, and sages—goes to Bhīṣma, who lies on an arrow-bed, and begins to address him. This introduces Bhīṣma’s extended instruction on dharma in the Anuśāsana Parva.