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Shloka 18

यस्माजन्नाद्रियते कश्नचित्‌ ततो5हं समवासयम्‌

yasmāj janādriyate kaścit tato 'haṃ samavāsayam |

Wika ni Vāyu: “Anak ko, sapagkat walang sinuman sa mga tao ang nagbigay sa kanya ng paggalang, pinatuloy ko siya sa sarili kong tahanan. Kung minsan, sa iisang upuan, nakakakain siya ng pagkaing makabubusog sa libu-libong tao; kung minsan nama’y kaunti lamang ang kinakain at saka umaalis ng bahay—at sa gayong araw, hindi na siya muling nagbabalik.”

यस्मात्from which/because of which
यस्मात्:
Apadana
TypePronoun
Rootयद्
FormMasculine/Neuter, Ablative, Singular
not
:
TypeIndeclinable
Root
आद्रियतेis respected / is honored
आद्रियते:
TypeVerb
Rootआ-√दृ (आदर)
FormPresent, 3rd, Singular, Atmanepada, Active (middle form)
कश्चित्someone/anyone
कश्चित्:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
ततःtherefore/then
ततः:
TypeIndeclinable
Rootततः
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
समवासयम्I lodged / I made (him/them) stay
समवासयम्:
TypeVerb
Rootसम्-√वस् (वास)
FormImperfect (Past), 1st, Singular, Parasmaipada

वायुदेव उवाच

V
Vāyu (Wind-god)
A
a guest/ascetic (unnamed in the given excerpt)
H
house/home (gṛha)

Educational Q&A

The passage highlights atithi-dharma: when society fails to honor a worthy guest, a righteous person should still offer shelter and respect. It also suggests that one should not judge spiritual worth by outward habits like eating patterns; the ethical focus is on honoring and supporting the deserving.

Vāyu narrates that because no one else respected the person, he lodged him in his own home. The guest’s behavior is described as variable—sometimes eating an enormous quantity, sometimes very little and then departing, not returning that day—emphasizing the unusual, ascetic, or testing nature of the visitor.