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Mahabharata — Anushasana Parva, Shloka 6

अहं होन॑ वेझि तत्त्वेन कृष्णं यो<यं हि यच्चास्य बल॑ पुराणम्‌ | अमेयात्मा केशव: कौरवेन्द्र सो<यं धर्म वक्ष्यति संशयेषु

ahaṃ hi veda tattvena kṛṣṇaṃ yo ’yaṃ hi yac cāsya balaṃ purāṇam | ameyātmā keśavaḥ kauravendra so ’yaṃ dharmaṃ vakṣyati saṃśayeṣu ||

Sabi ni Bhīṣma: “Kilala ko si Krishna sa kanyang tunay na kalikasan—kung sino siya, at kung ano ang kanyang sinauna at pangunahing kapangyarihan. O panginoon ng mga Kuru, ang Keshava ay di-masusukat sa kanyang diwa; kaya tuwing may pag-aalinlangan na sumisibol sa iyong isip, siya ang magpapahayag sa iyo kung ano ang dharma.”

{'ahaṃ''I', 'hi': 'indeed, surely', 'veda': 'know, understand', 'tattvena': 'in truth
{'ahaṃ':
according to reality/essence', 'kṛṣṇam''Krishna', 'yaḥ ayam': 'who this (person) is', 'yat': 'what (it is)', 'ca': 'and', 'asya': 'of him
according to reality/essence', 'kṛṣṇam':
his', 'balam''power, strength, potency', 'purāṇam': 'ancient, primordial, from of old', 'ameyātmā': 'of immeasurable nature/essence', 'keśavaḥ': 'Keshava (epithet of Krishna)', 'kauravendra': 'O king/lord of the Kurus', 'saḥ ayam': 'he, this very one', 'dharmam': 'dharma
his', 'balam':
righteous duty, moral law', 'vakṣyati''will speak, will teach, will declare', 'saṃśayeṣu': 'when doubts (are present)
righteous duty, moral law', 'vakṣyati':

भीष्म उवाच

B
Bhishma
K
Krishna
K
Keshava
K
Kauravendra (Kuru king; addressed person)

Educational Q&A

Bhishma affirms Krishna’s unique authority to clarify dharma: because Krishna’s nature and power are beyond measure, he is the reliable guide to resolve ethical uncertainty and doubt.

Bhishma, speaking as an elder counselor, identifies Krishna’s true stature and tells the Kuru king that whenever confusion about right conduct arises, Krishna himself will provide the decisive instruction on dharma.