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Shloka 2

असुरैर्निर्जिता देवा निरुत्साहाश्व ते कृता: | यज्ञाश्वैषां हृता: सर्वे पितृणां च स्वधास्तथा

bhīṣma uvāca | asurair nirjitā devā nirutsāhāś ca te kṛtāḥ | yajñāś ca eṣāṃ hṛtāḥ sarve pitṝṇāṃ ca svadhās tathā |

Wika ni Bhishma: Noong unang panahon, natalo ang mga diyos ng mga Asura, kaya nawala sa kanila ang tapang at sigla ng pagkilos. Inagaw at ginulo ng mga Asura ang lahat ng mga handog na yajña ng mga diyos, at gayundin ang mga alay na svadhā (svadhā) na nararapat sa mga ninuno. Nang maputol ang mga daluyan ng pagsamba at tungkulin, nayanig ang banal na kaayusan; at ang mga diyos, nahulog mula sa kanilang kasaganaan, ay sinasabing nagpagala-gala sa lupa sa matinding dalamhati.

असुरैःby the asuras
असुरैः:
Karana
TypeNoun
Rootअसुर
FormMasculine, Instrumental, Plural
निर्जिताःdefeated
निर्जिताः:
Karta
TypeAdjective
Rootनि + जि
FormMasculine, Nominative, Plural
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
निरुत्साहाःdevoid of enthusiasm
निरुत्साहाः:
Karta
TypeAdjective
Rootनिरुत्साह
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
कृताःmade (to be)
कृताः:
TypeAdjective
Rootकृ
FormMasculine, Nominative, Plural
यज्ञाःsacrifices
यज्ञाः:
Karma
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एषाम्of these (of them)
एषाम्:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
हृताःtaken away, stolen
हृताः:
TypeAdjective
Rootहृ
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
पितॄणाम्of the ancestors (pitṛs)
पितॄणाम्:
Adhikarana
TypeNoun
Rootपितृ
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
स्वधाःsvadhā-offerings (funerary oblations)
स्वधाः:
Karma
TypeNoun
Rootस्वधा
FormFeminine, Nominative, Plural
तथाlikewise, also
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhīṣma
D
Devas
A
Asuras
P
Pitṛs
Y
Yajña
S
Svadhā

Educational Q&A

When yajña (sacrificial duty) and svadhā (ancestral offerings) are obstructed, both divine welfare and social-cosmic stability decline; adharma spreads not only through violence but through the suppression of rightful rites and obligations.

Bhīṣma recounts an old account in which the Asuras defeat the Devas and deprive them of their sacrificial rites; the Pitṛs’ offerings are also cut off, leading to the gods’ loss of prosperity and their wandering in distress—setting a backdrop for instruction on restoring order through dharma.