प्रजापति सार्वभौम॑ कीर्तयेद् वसुधाधिपम् । इनका नाम लेनेवाले मनुष्यके धर्म
bhīṣma uvāca | prajāpatiṃ sārvabhaumaṃ kīrtayed vasudhādhipam | tasya nāma-grahaṇāt puṃsāṃ dharma-artha-kāma-siddhir bhavati | venakumāraṃ nṛpaśreṣṭhaṃ pṛthuṃ kīrtayitavyaṃ yasya iyaṃ pṛthivī putrībhūtā prajāpatiś ca sārvabhauma-samrāṭ ca |
Wika ni Bhishma: “Dapat ipagdiwang at bigkasin ang papuri sa dakilang pinunò ng daigdig, ang pangkalahatang hari ng lupa na siya ring isang Prajapati. Sa pagbanggit ng kanyang pangalan, natatamo ng tao ang katuparan sa dharma, artha (kasaganaan), at kama (wastong pagkalugod). Kaya dapat purihin si Prithu, ang pinakamainam sa mga hari, anak ni Vena—yaong sa kanya ang mismong Daigdig ay naging parang anak na babae, at siya’y tumindig bilang Prajapati at emperador ng buong sansinukob.”
भीष्म उवाच
Bhishma teaches that remembering and praising an exemplary, dharma-rooted sovereign—Prithu—brings integrated human flourishing: moral excellence (dharma), material stability (artha), and rightful enjoyment (kama). The verse links ethical kingship with spiritual merit through name-recitation and celebration of virtuous fame.
In Bhishma’s instruction to Yudhishthira within the Anushasana Parva, he recommends the kirtana (praise/recitation) of King Prithu, son of Vena, describing him as a universal emperor and Prajapati, and noting the mythic motif that Earth became as his daughter—signifying his protective, nurturing rule over the world.