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Shloka 22

कल्मषापहर-कीर्तनम् / Kīrtana for the Removal of Impurity

ते वै यदि नरास्तस्मान्निरयादुत्तरन्ति वै । वर्षपूगैस्ततो जन्म लभन्ते कुत्सिते कुले

te vai yadi narās tasmān nirayād uttaranti vai | varṣa-pūgais tato janma labhante kutsite kule ||

Wika ni Maheshvara: Kung ang mga lalaking iyon ay sa huli’y makalabas mula sa impiyernong iyon, tanging matapos ang paglipas ng napakaraming taon saka pa lamang sila magkakamit ng panibagong kapanganakan—at iyon pa’y sa isang angkang hinahamak at lugmok. Kaya yaong mga lumalapastangan sa matatanda at sa mga guro, at nagwawalang-galang sa mga karapat-dapat igalang, ay nahuhulog sa pagdurusa; at kahit makalaya, inaani pa rin nila ang bunga ng kanilang gawa sa pamamagitan ng pagsilang sa mga lipunang pinupuna, sapagkat ang batas ng karma’y nagsasaad: ang kawalang-galang sa mararangal ay humahantong sa pagbagsak ng espiritu at ng katayuan sa lipunan.

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
यदिif/when
यदि:
TypeIndeclinable
Rootयदि
नराःmen/people
नराः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Plural
तस्मात्from that (place/state)
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
निरयात्from hell
निरयात्:
Apadana
TypeNoun
Rootनिरय
FormMasculine, Ablative, Singular
उत्तरन्तिthey cross over/escape
उत्तरन्ति:
TypeVerb
Rootउत्-तॄ
FormPresent, Third, Plural, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
वर्षपूगैःby heaps/multitudes of years
वर्षपूगैः:
Karana
TypeNoun
Rootवर्षपूग
FormMasculine, Instrumental, Plural
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
जन्मbirth
जन्म:
Karma
TypeNoun
Rootजन्मन्
FormNeuter, Accusative, Singular
लभन्तेthey obtain
लभन्ते:
TypeVerb
Rootलभ्
FormPresent, Third, Plural, Atmanepada
कुत्सितेin a vile/despised
कुत्सिते:
Adhikarana
TypeAdjective
Rootकुत्सित
FormNeuter, Locative, Singular
कुलेfamily/lineage
कुले:
Adhikarana
TypeNoun
Rootकुल
FormNeuter, Locative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī-Maheśvara
N
niraya (hell)

Educational Q&A

Disrespect toward elders, teachers, and venerable persons is a grave ethical fault that leads to hellish suffering; even after release, the karmic residue manifests as an inferior and censured rebirth, underscoring accountability across lifetimes.

Maheśvara is describing the post-mortem fate of wrongdoers: they suffer in hell, and if they eventually emerge, it is only after a long duration; then they are reborn in a degraded family as a consequence of their prior contemptuous conduct.