Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)
विमुक्ता दारसंयोगैरविमुक्ता: सर्वसंकरै: । विमुक्ता: सर्वपापैश्न चरन्ति मुनयो वने,वानप्रस्थ मुनि स्त्री-समागम, सब प्रकारके संकर तथा सम्पूर्ण पापोंसे दूर रहकर वनमें विचरते रहते हैं
vimuktā dārasaṃyogair avimuktāḥ sarvasaṅkaraiḥ | vimuktāḥ sarvapāpebhyaś caranti munayo vane ||
Wika ni Śrī Maheśvara: “Malaya na sa ugnayang mag-asawa, at hindi nasasangkot sa anumang paghahalo o pagkalito sa asal, ang mga pantas—pinalaya sa lahat ng kasalanan—ay gumagala sa kagubatan. Kaya ang disiplina ng naninirahan sa gubat (vānaprastha) ay nakikilala sa pagpipigil, kalinisan ng pag-uugali, at paglayo sa mga tali ng sambahayan.”
श्रीमहेश्वर उवाच
The verse praises the vānaprastha/ascetic ideal: one should withdraw from conjugal attachment, avoid morally confusing or improper mixtures (saṅkara), and live with purity and restraint so that one’s life becomes free from sin.
Maheśvara is describing the conduct of forest-dwelling sages: detached from household life and purified of wrongdoing, they live by wandering in the forest, embodying disciplined renunciation.