Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
पज्चयज्ञविशुद्धात्मा सत्यवागनसूयक: । दाता ब्राह्मणसत्कर्ता सुसंसृष्टनिवेशन:
pañcayajñaviśuddhātmā satyavāg anasūyakaḥ | dātā brāhmaṇasatkartā susaṁsṛṣṭaniveśanaḥ ||
Wika ni Mahādeva: “Yaong ang kalooban ay nalinis ng limang dakilang paghahandog (pañca-yajña); yaong nagsasalita ng katotohanan at hindi mapanlait; yaong mapagbigay at nagbibigay-galang sa mga Brahmana; at yaong ang tahanan ay maayos at nagkakaisa—ang gayong tao ang sagisag ng asal at disiplina na pinupuri ng dharma.”
श्रीमहेश्वर उवाच
The verse outlines marks of a dhārmic householder: purification through the pañcayajñas, truthful speech, freedom from fault-finding, generosity, honoring Brahmins, and maintaining an orderly, harmonious household.
Śrī Maheśvara is describing virtues and conduct that characterize a righteous person, presenting a concise ethical profile within Anuśāsana Parva’s broader instruction on dharma.