Shloka 77
Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
उत्पादितं वृषाड्केन दीप्तज्वलनसंनिभम् | दत्तं भगवता तुभ्य॑ दुर्धर्ष तेजसाद्भुतम्
utpāditaṃ vṛṣāṅkena dīptajvalanasaṃnibham | dattaṃ bhagavatā tubhya durdharṣaṃ tejasādbhutam ||
Wika ni Vāsudeva: “Ang sandatang iyon, na nagniningas na parang apoy na sinindihan, ay nilikha ng Panginoong may tatak ng toro (Śiva) at ipinagkaloob sa iyo. Taglay nito ang kahanga-hanga at di-mapipigil na liwanag; hindi ito matatalo—isang kaloob na minsang ibinigay ni Śaṅkara matapos niyang patayin ang mapagmataas na daityang dating nananahan sa tubig.”
वासुदेव उवाच
Educational Q&A
The verse emphasizes that true power is not merely personal might but divinely sanctioned energy used to uphold dharma. The ‘irresistible radiance’ of the weapon signifies moral and cosmic legitimacy: when the divine grants strength, it is meant for protection and righteous purpose, not pride.
Kṛṣṇa (Vāsudeva) explains the origin and nature of a formidable weapon—fire-bright and unassailable—stating that Śiva (Vṛṣāṅka/Vṛṣadhvaja, Śaṅkara) produced it and bestowed it, recalling an earlier episode where Śiva slew a proud water-dwelling demon and then granted the weapon as a boon.