अध्याय १२८: शिव–उमा संवादः — तिलोत्तमा, श्मशान-मेध्यता, तथा चातुर्वर्ण्य-धर्मः
Chapter 128: Śiva–Umā Dialogue—Tilottamā, the Ritual Valence of the Śmaśāna, and the Fourfold Duty-Code
रक्षस्तु वाचं सम्पूज्य प्रश्न॑ पप्रच्छ तं द्विजम् मोक्ष्यसे ब्रूहि मे प्रश्न केनास्मि हरिण: कृश:
rakṣas tu vācaṃ sampūjya praśnaṃ papraccha taṃ dvijam | mokṣyase brūhi me praśnaṃ kenāsmi hariṇaḥ kṛśaḥ pāṇḍuś ca ||
Wika ni Bhishma: Ang rākṣasa, matapos igalang at parangalan ang mahinahong mga salita ng brāhmaṇa, ay nagtanong sa kanya: “Kung masasagot mo ang tanong ko, palalayain kita. Sabihin mo—sa anong dahilan ako naging labis na payat at nangayayat, at bakit ako namutla, nagmistulang maputi?”
भीष्म उवाच
Even a violent being can momentarily respond to dharmic speech: respectful, calm words can create space for inquiry and moral reflection. The verse frames liberation (mokṣa here as ‘release’) as contingent on truthful instruction and understanding the cause of one’s suffering/decline.
A rākṣasa, impressed by the brāhmaṇa’s peaceful words, agrees to spare him if he answers a question. The rākṣasa asks why he has become extremely weak and pale, setting up a didactic exchange about causes (often ethical/karmic) behind such a condition.