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Shloka 8

Adhyāya 119: Vyāsa–Kīṭa-saṃvāda

Tapas-bala and karmic ascent across yoni

यो यजेताश्वमेधेन मासि मासि यतव्रतः । वर्जयेन्मधु मांसं च सममेतद्‌ युधिष्ठिर

yo yajetāśvamedhena māsi māsi yatavrataḥ | varjayen madhu māṁsaṁ ca samam etad yudhiṣṭhira ||

Wika ni Bhishma: “O Yudhishthira, kung ang isang tao, matatag sa mga panatang may disiplina, ay magsasagawa ng handog na Ashvamedha buwan-buwan, at ang isa naman ay basta umiwas lamang sa nakalalasing na inumin at sa karne—kapwa sila nagkakamit ng iisang bunga. Ang kabutihang dulot ng pagpipigil at kalinisan ng asal ay maaaring tumapat sa kabutihang dulot ng pinakadakilang ritwal.”

यःwho (he who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यजेतshould perform (sacrifice)
यजेत:
TypeVerb
Rootयज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अश्वमेधेनby/with the Aśvamedha (horse-sacrifice)
अश्वमेधेन:
Karana
TypeNoun
Rootअश्वमेध
FormMasculine, Instrumental, Singular
मासिin a month
मासि:
Adhikarana
TypeNoun
Rootमास
FormMasculine, Locative, Singular
मासिin (each) month
मासि:
Adhikarana
TypeNoun
Rootमास
FormMasculine, Locative, Singular
यतव्रतःone of restrained vows / observing discipline
यतव्रतः:
TypeAdjective
Rootयतव्रत
FormMasculine, Nominative, Singular
वर्जयेत्should avoid / should abstain from
वर्जयेत्:
TypeVerb
Rootवृज् (वर्ज्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
मधुliquor / intoxicant (madya)
मधु:
Karma
TypeNoun
Rootमधु
FormNeuter, Accusative, Singular
मांसम्meat
मांसम्:
Karma
TypeNoun
Rootमांस
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
समम्equal / the same
समम्:
TypeAdjective
Rootसम
FormNeuter, Accusative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun (Proper)
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
Y
Yudhisthira
A
Ashvamedha (horse-sacrifice)
M
madhu (intoxicant)
M
mamsa (meat)

Educational Q&A

Bhishma teaches that ethical self-restraint—specifically renouncing intoxicants and meat—can yield merit equal to repeated performance of a grand royal sacrifice like the Aśvamedha, emphasizing inner discipline over external ritual magnitude.

In the Anuśāsana Parva’s dharma-instruction setting, Bhishma continues advising King Yudhiṣṭhira on righteous conduct, comparing the spiritual fruit of massive sacrificial rites with the fruit of simple but firm moral renunciation.