Shloka 6
Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure
यथा नागपदे<न्यानि पदानि पदगामिनाम् | सर्वाण्येवापिधीयन्ते पदजातानि कौज्जरे
yathā nāgapade 'nyāni padāni padagāminām | sarvāṇy evāpidhīyante padajātāni kauñjare ||
Sinabi ni Bhishma: “Kung paanong sa bakas ng paa ng elepante ay nasasaklaw at natatakpan ang lahat ng bakas ng mga nilalang na naglalakad sa paa—gayon din, ang iba pang mga aral ay natitipon sa loob ng pangunahing simulain na itinuturo rito.”
भीष्म उवाच
Educational Q&A
The verse uses a simile to express comprehensiveness: as an elephant’s footprint can contain the smaller tracks of other animals, so one supreme dharmic principle or virtue can encompass and subsume many subsidiary duties and virtues.
Bhīṣma continues his instruction in the Anuśāsana Parva, illustrating his point with a vivid natural image—an elephant’s footprint—to show how multiple teachings or duties are gathered under a single overarching ethical principle.