Shloka 24
Tapas-śreṣṭhatā: Anāśana as the Highest Austerity
Bhagīratha–Brahmā Saṃvāda
अष्ट भ्यो राजसूयेभ्यो न च तेनाहमागत: । पितामह! यज्ञ और पराक्रममें जो इन्द्रके समान प्रभावशाली थे
Bhagīratha uvāca— Aṣṭabhyo rājasūyebhyo na ca tenāham āgataḥ | Pitāmaha! yajne parākrame ca yo ’ndrasama-prabhāvāḥ, suvarṇa-hāra-śobhitakaṇṭhāḥ, tādṛśān sahasraśo rājñaḥ yuddhe jitvā pracura-dhanena aṣṭau rājasūya-yajñān kṛtvā tad dhanaṃ brāhmaṇebhyo dakṣiṇāyāṃ dattavān; parantu tena puṇyenāpi nāham asmin loke āgataḥ ||
Sinabi ni Bhagīratha: “Kahit naisagawa ko na ang walong Rājasūya, hindi ko pa rin nararating ang layuning hinahanap ko. O Lolo (Pitāmaha)! Matapos kong mapagtagumpayan sa digmaan ang libu-libong hari—makapangyarihan sa paghahandog at sa tapang, nagniningning na parang Indra, at may mga kuwintas na ginto sa leeg—nagtipon ako ng saganang yaman, nagsagawa ng walong Rājasūya, at ibinigay ang yaman sa mga Brahman bilang dakṣiṇā. Ngunit kahit sa kabutihang iyon, hindi ko pa rin natamo ang ganap na katuparan sa mundong ito.”
भगीरथ उवाच
Educational Q&A
Ritual grandeur, conquest, and even massive charitable giving can still fall short of deeper spiritual fulfillment; the passage highlights the limits of external merit (puṇya) when the sought goal requires a higher or different kind of realization.
Bhagīratha addresses the ‘Grandfather’ and recounts his extraordinary achievements—defeating many kings, performing eight Rājasūya sacrifices, and distributing wealth as priestly fees—yet confesses that these acts have not brought him the attainment he desires, prompting further instruction on dharma.