Śama-prāptiḥ — Gautamī–Lubdhaka–Pannaga–Mṛtyu–Kāla-saṃvāda
Restraint through the Analysis of Karma and Time
गौतमी नाम कौन्तेय स्थविरा शमसंयुता । सर्पेण दष्ट॑ स्वं पुत्रमपश्यद्गतचेतनम्
Gautamī nāma Kaunteya sthavirā śama-saṁyutā | sarpeṇa daṣṭaṁ svaṁ putram apaśyad gata-cetanam ||
Wika ni Bhīṣma: “O anak ni Kuntī, may isang matandang babae na nagngangalang Gautamī, puspos ng katahimikan at pagpipigil-sa-sarili. Nasaksihan niya ang sarili niyang anak na nakahandusay doon, tinuklaw ng ahas at nawalan ng malay.”
भीष्म उवाच
The verse sets up an ethical exemplum: even amid sudden tragedy (a child struck down), the ideal response is grounded in śama—inner calm and self-restraint—preparing the listener for a dharma-oriented reflection on grief, responsibility, and right conduct.
Bhīṣma begins recounting an episode to Kaunteya: an elderly, self-controlled woman named Gautamī comes upon her son, who has been bitten by a snake and has lost consciousness.