Shloka 33

आदि पर्व, अध्याय 96 — काश्यकन्याहरणं, शाल्वसमागमः, अम्बावचनं च

Kāśī princesses taken; encounter with Śālva; Ambā’s declaration

Devanagari script

भुमन्यु: खलु दाशाहीमुपयेमे विजयां नाम । तस्यामस्य जज्ञे सुहोत्र:,भुमन्युने दशार्हकन्या विजयासे विवाह किया; जिसके गर्भसे सुहोत्रका जन्म हुआ

Transliteration

Bhumanyuḥ khalu dāśārhīm upayeme Vijayāṃ nāma | tasyām asya jajñe Suhotraḥ |

Translation

Wika ni Vaiśampāyana: Si Bhumanyu ay tunay na nag-asawa sa isang dalagang Dāśārha na nagngangalang Vijayā. Mula sa kanya’y isinilang ang isang anak na lalaki na si Suhotra. Ipinagpapatuloy ng taludtod ang salaysay ng angkan, na binibigyang-diin ang pagiging ganap at lehitimo ng lahi sa pamamagitan ng wastong pag-aasawa at supling.

Word by Word

भुमन्युःBhumanyu (a person)

खलुindeed, surely

दाशार्हीम्a Dasharha woman (princess of the Dasharhas)

उपयेमेmarried, took (as wife)

विजयाम्Vijayā (name of the woman)

नामby name, named

तस्याम्in her (in that woman)

अस्यof him (of this man)

जज्ञेwas born

सुहोत्रःSuhotra (name of the son)

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Bhumanyu

Vijayā

Dāśārha (clan)

Suhotra

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights the dharmic continuity of a lineage: lawful marriage (upayeme) leads to legitimate progeny, which is central to the epic’s careful preservation of dynastic history and social order.

What is happening in the narrative?

Vaiśampāyana continues a genealogical account, stating that Bhumanyu married a Dāśārha woman named Vijayā, and that their son was Suhotra.