Shloka 32

Jarītā-Śārṅgaka-saṃvādaḥ — The Dialogue of Jaritā and the Śārṅgaka Chicks

Fire-escape deliberation

Devanagari script

तरुणादित्यसंकाशश्वीरवासा जटाधर: । पद्मपत्रानन: पिड्ुस्तेजसा प्रज्वलन्निव

Transliteration

taruṇādityasaṅkāśaś cīravāsā jaṭādharaḥ | padmapatrānanaḥ piṅgus tejasā prajvalann iva ||

Translation

Sinabi ni Vaiśampāyana: Siya’y nagliliwanag na parang batang araw sa umaga. Nakasuot ng kasuotang balat-kahoy at may nakabuhol na jata ang buhok, ang kanyang mukha’y kumikislap na parang talulot ng lotus. May kulay na kayumangging dilaw, at sa ningning ng kanyang pag-aayuno at disiplina, wari’y nag-aalab sa panloob na kapangyarihang espirituwal.

Word by Word

• तरुण: young
• Type: Adjective
• Root: तरुण
• Form: Masculine, Nominative, Singular

• आदित्य: sun
• Type: Noun
• Root: आदित्य
• Form: Masculine, Nominative, Singular

• संकाशः: resembling, like
• Type: Adjective
• Root: संकाश
• Form: Masculine, Nominative, Singular

• वीरवासा: wearing bark/cloth garments (as a hero/ascetic)
• Type: Adjective
• Root: वीरवासा
• Form: Masculine, Nominative, Singular

• जटाधरः: bearing matted locks
• Type: Adjective
• Root: जटाधर
• Form: Masculine, Nominative, Singular

• पद्मपत्र: lotus-leaf
• Type: Noun
• Root: पद्मपत्र
• Form: Neuter, Nominative, Singular

• आननः: face
• Type: Noun
• Root: आनन
• Form: Masculine, Nominative, Singular

• पिङ्गुः: tawny, reddish-brown
• Type: Adjective
• Root: पिङ्गु
• Form: Masculine, Nominative, Singular

• तेजसा: by/with radiance
• तेजसा: Karana
• Type: Noun
• Root: तेजस्
• Form: Neuter, Instrumental, Singular

• प्रज्वलन्: blazing, flaming
• Type: Verb
• Root: प्र+ज्वल्
• Form: Masculine, Nominative, Singular, शतृ (present active participle)

• इव: as if, like
• Type: Indeclinable
• Root: इव

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Āditya (the Sun)
• cīra (bark-garment)
• jaṭā (matted locks)
• padma (lotus)

Educational Q&A

What is the core teaching?

The verse highlights the ethical ideal that true authority and nobility can manifest through tapas (discipline) and tejas (inner radiance), not through ornaments or power. Ascetic markers—bark-garments and matted locks—signal self-restraint and dharmic resolve.

What is happening in the narrative?

Vaiśampāyana is describing the striking appearance of a figure who arrives or is seen: sunlike in brilliance, dressed as an ascetic, lotus-faced, and seemingly blazing with spiritual energy—setting a tone of reverence and significance for the ensuing episode.