Ādi Parva, Adhyāya 178 — Royal Contestants Assemble; Cosmic Witnesses; The Bow Remains Unstrung
मा तात तात तातेति ब्रूहोनं पितरं पितु: । रक्षसा भक्षितस्तात तव तातो वनान्तरे,“बेटा! ये तुम्हारे पिताके भी पिता हैं। तुम इन्हें 'तात तात!” कहकर न पुकारो। वत्स! तुम्हारे पिताको तो वनके भीतर राक्षस खा गया
mā tāta tāta tā teti brūhī naṁ pitaraṁ pituḥ | rakṣasā bhakṣitas tāta tava tāto vanāntare ||
Wika ng Gandharva: “Huwag mo siyang tawaging paulit-ulit na ‘ama, ama’—siya ang ama ng iyong ama. Ay, mahal na bata! Nilamon ang iyong ama ng isang rākṣasa sa kailaliman ng gubat.”
गन्धर्व उवाच
The verse highlights propriety in forms of address grounded in family relations (recognizing the grandfather as ‘father’s father’) and the ethical weight of truthful speech even when conveying painful news.
A Gandharva corrects a child’s mode of address toward an elder (the grandfather) and then reveals a tragic event: the child’s father has been killed and eaten by a rākṣasa in the forest.