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Linga Purana — Purva Bhaga, Shloka 99

ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)

अमृतं चाक्षरं ब्रह्म परमात्मा परापरम् निर्विकल्पं निराभासं ज्ञानं पर्यायवाचकम्

amṛtaṃ cākṣaraṃ brahma paramātmā parāparam nirvikalpaṃ nirābhāsaṃ jñānaṃ paryāyavācakam

Ang mga katawagang “walang-kamatayan,” “di-nasisira,” “Brahman,” “Pinakamataas na Sarili,” at “mataas-at-mababa,” gayundin ang “walang paghahating-konsepto” at “walang anyong-makamundo,” ay pawang magkasingkahulugan na pahayag para sa iisang Kaalaman (jñāna) na tumutukoy sa Kataas-taasang Panginoon (Pati).

amṛtamimmortal, deathless
amṛtam:
caand
ca:
akṣaramimperishable, undecaying
akṣaram:
brahmaBrahman, the Absolute
brahma:
paramātmāSupreme Self (inner ruler)
paramātmā:
parāparamtranscendent-yet-immanent (higher and lower)
parāparam:
nirvikalpamfree from conceptual construction, undifferentiated
nirvikalpam:
nirābhāsamwithout manifestation/phenomenal appearance, beyond objective display
nirābhāsam:
jñānamspiritual Knowledge, consciousness-principle
jñānam:
paryāya-vācakama synonymous designation, an equivalent term
paryāya-vācakam:

Suta Goswami (narrating the teaching on Shiva-tattva as supreme Knowledge)

S
Shiva

FAQs

It frames Linga devotion as worship of the imperishable Pati—Shiva—who is understood through liberating jñāna; the Linga points to the akṣara, amṛta reality beyond decay and death.

Shiva-tattva is presented as the Supreme Self and Brahman—nirvikalpa (beyond mental constructs) and nirābhāsa (beyond phenomenal projection)—the one consciousness/knowledge that transcends yet pervades all (parāpara).

The takeaway is jñāna-oriented Pashupata yoga: dissolving vikalpa (conceptuality) to realize the Pati as inner Paramātmā; external puja is strengthened by this inner recognition.