उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
नानासिद्धियुतं दिव्यं लोकचित्तानुरञ्जकम् सुनिश्चितार्थं गंभीरं वाक्यं मे पारमेश्वरम्
nānāsiddhiyutaṃ divyaṃ lokacittānurañjakam suniścitārthaṃ gaṃbhīraṃ vākyaṃ me pārameśvaram
Ang aking aral na Pārameśvara ay banal at pinagkalooban ng maraming siddhi; nilulugod nito ang isipan ng mga nilalang. Ang kahulugan nito ay matibay na naitatag at ang diwa nito ay malalim.
Suta Goswami (narrating the Pārameśvara doctrine as authoritative Śaiva teaching within the Purāṇic dialogue)
It frames the Śaiva teaching behind Linga worship as “Pārameśvara”—divine, spiritually effective (siddhi-yuta), and meant to transform the devotee’s mind toward Shiva, not merely to prescribe outer ritual.
By calling the teaching “Pārameśvara,” it implies Shiva as Pati (the Supreme Lord) whose word is intrinsically true (suniścitārtha) and inexhaustibly deep (gaṃbhīra), guiding the pashu (soul) beyond pāśa (bondage).
Rather than a single rite, it highlights the Pāśupata orientation: disciplined absorption in Shiva’s doctrine that purifies citta; siddhi may arise, but the deeper aim is liberation through alignment with Pati.