Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
राजतं कमलं चैव जांबूनदसुकर्णिकम् दत्त्वा भवाय विप्रेभ्यः प्रदद्याद् दक्षिणाम् अपि
rājataṃ kamalaṃ caiva jāṃbūnadasukarṇikam dattvā bhavāya viprebhyaḥ pradadyād dakṣiṇām api
Matapos ihandog kay Bhava (Śiva) ang isang pilak na lotus na may gitnang bahagi na hinubog mula sa ginto ng Jāmbūnada, nararapat ding magbigay ng angkop na dakṣiṇā (handog na parangal) sa mga brāhmaṇa. Ang ganitong pagbibigay, na ginagawa sa bhakti sa Pati na nagpapalaya sa paśu mula sa mga tali ng pāśa, ay nagiging daan ng paglilinis at mapalad na gantimpala.
Suta Goswami (narrating to the sages of Naimisharanya)
It links Shiva-puja to dana: a refined symbolic offering (silver lotus with golden center) is completed by dakshina to brāhmaṇas, making the rite socially and ritually whole and increasing its punya.
By naming him Bhava, it points to Shiva as the auspicious Lord (Pati) who governs becoming and releases the bound soul (paśu) from bondage (pāśa) through devotion expressed as worship and giving.
A puja-dāna practice is highlighted: offering a crafted lotus to Shiva and giving dakṣiṇā to officiating brāhmaṇas—an external support to inner purification aligned with Pāśupata-oriented discipline.