व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
यक्षलोकमनुप्राप्य यक्षराजो भवेन्नरः ततश्चाश्वयुजे मासि कृत्वैवं नक्तभोजनम्
yakṣalokamanuprāpya yakṣarājo bhavennaraḥ tataścāśvayuje māsi kṛtvaivaṃ naktabhojanam
Pagkarating sa daigdig ng Yakṣa, ang tao’y nagiging panginoon sa mga Yakṣa. Pagkaraan, sa buwan ng Āśvayuja, sa pagsunod sa kaparehong disiplina ng pagkain lamang sa gabi (naktabhojana), natatamo niya ang nasabing bunga—sa biyaya ni Pati (Śiva) na nagpapaluwag sa pāśa na nagbubuklod sa paśu (kaluluwang may katawan).
Suta Goswami (narrating to the sages at Naimisharanya)
It links bodily discipline (naktabhojana as a vrata) with a concrete merit (attaining Yakṣa-loka), implying that regulated living supports purity and steadiness required for Śiva-bhakti and Linga-centered worship.
Though Śiva is not named in the line, the verse functions within a Shaiva merit-framework where Pati (Śiva) is the ultimate dispenser of fruits and the one who can relax pāśa (bondage) for the pashu through disciplined devotion.
Naktabhojana—eating only at night—performed as a vrata in Āśvayuja, a tapas-like restraint that supports sense-control and devotional focus aligned with Shaiva observance.