व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
नीलस्कन्धं वृषं गां च दत्त्वा भक्त्या यथाविधि ब्राह्मणान् भोजयित्वा च वेदवेदाङ्गपारगान्
nīlaskandhaṃ vṛṣaṃ gāṃ ca dattvā bhaktyā yathāvidhi brāhmaṇān bhojayitvā ca vedavedāṅgapāragān
Sa debosyon at ayon sa wastong ritwal, matapos maghandog ng isang torong may bughaw na leeg at isang baka, at matapos pakainin ang mga brāhmaṇa na bihasa sa Veda at Vedāṅga—ito’y gawaing dharma na kinalulugdan ni Pati (Śiva) at nagpapaluwag sa pāśa na nagbubuklod sa paśu (kaluluwang indibidwal).
Suta Goswami
It highlights that Shiva-oriented merit is strengthened not only by direct puja but also by dharmic dana and feeding qualified Brahmanas—supporting the ritual ecosystem that sustains Linga-worship.
Shiva is implied as Pati—the Lord who is pleased by devotion expressed through right action (vidhi) and compassion (dana), and who grants release from pāśa (bondage) to the pashu (soul).
A dana-vidhi: gifting a bull and cow and performing brāhmaṇa-bhojana for Veda- and Vedanga-knowers—an orthodox Shaiva-aligned purification and merit practice that supports inner discipline alongside worship.