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Linga Purana — Purva Bhaga, Shloka 31

व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)

ज्येष्ठे मासे च देवेशं भवं शर्वमुमापतिम् सम्पूज्य श्रद्धया भक्त्या कृत्वा वै नक्तभोजनम्

jyeṣṭhe māse ca deveśaṃ bhavaṃ śarvamumāpatim sampūjya śraddhayā bhaktyā kṛtvā vai naktabhojanam

Sa buwan ng Jyeṣṭha, matapos sambahin nang ganap, sa pananampalataya at bhakti, ang Panginoon ng mga diyos—si Bhava, Śarva, ang asawa ni Umā—dapat tuparin ang disiplina ng pagkain lamang sa gabi. Sa ganitong maayos na Shiva-pūjā, ang paśu (kaluluwang nakagapos) ay bumabaling kay Pati (Śiva), at ang pāśa (pagkagapos) ay lumuluwag sa pamamagitan ng bhakti at panata.

ज्येष्ठे मासेin the month of Jyeṣṭha
ज्येष्ठे मासे:
and
:
देवेशम्the Lord of the gods
देवेशम्:
भवम्Bhava (a name of Śiva)
भवम्:
शर्वम्Śarva (a name of Śiva)
शर्वम्:
उमापतिम्the Lord (husband) of Umā
उमापतिम्:
सम्पूज्यhaving worshipped completely
सम्पूज्य:
श्रद्धयाwith faith
श्रद्धया:
भक्त्याwith devotion
भक्त्या:
कृत्वाhaving undertaken/doing
कृत्वा:
वैindeed
वै:
नक्तभोजनम्night-eating (taking food only at night)
नक्तभोजनम्:

Suta Goswami (narrating vrata and puja-vidhi to the sages of Naimisharanya)

S
Shiva
U
Uma (Parvati)

FAQs

It prescribes a Jyeṣṭha-month observance: worship Śiva (Bhava/Śarva, Umāpati) with śraddhā and bhakti, coupled with naktabhojana, showing that inner discipline and devotion complete the efficacy of Shiva-pūjā.

Śiva is praised as Deva-īśa (Lord of the gods) and as Bhava and Śarva—names indicating his sovereign power to sustain and dissolve—while also being Umāpati, revealing Shiva-tattva as inseparable from Śakti in the Linga Purana’s devotional frame.

A vrata discipline is highlighted: naktabhojana (eating only at night) performed alongside focused Shiva-pūjā—an ethical-ascetic restraint that supports devotion and purification.