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Shloka 19

Pāśupata-vrata Māhātmya: Dvādaśa-Liṅga Mahāvrata, Month-wise Dravya, and Pūjā-krama

तिमे फ़ोर् थिस् व्रत सर्वमासेषु सामान्यं विशेषो ऽपि च कीर्त्यते वैशाखे वज्रलिङ्गं च ज्येष्ठे मारकतं तथा

time for this vrata sarvamāseṣu sāmānyaṃ viśeṣo 'pi ca kīrtyate vaiśākhe vajraliṅgaṃ ca jyeṣṭhe mārakataṃ tathā

“Ang panahon ng panatang ito ay karaniwang maaaring ganapin sa lahat ng buwan; gayunman, may mga natatanging pagkakaiba ring ipinahahayag. Sa buwan ng Vaiśākha, sambahin ang Vajra-liṅga (Liṅgang tulad ng diyamante/kimkimin), at sa Jyeṣṭha, sambahin ang Mārakata-liṅga (Liṅgang tulad ng esmeralda).”

vratasacred vow/observance
vrata:
sarva-māseṣuin all months
sarva-māseṣu:
sāmānyamgeneral/common rule
sāmānyam:
viśeṣaḥ apialso a special rule
viśeṣaḥ api:
kīrtyateis declared/proclaimed
kīrtyate:
vaiśākhein the month of Vaiśākha
vaiśākhe:
vajra-liṅgamthe Vajra-Linga (adamantine/diamond-like form of the Linga)
vajra-liṅgam:
caand
ca:
jyeṣṭhein the month of Jyeṣṭha
jyeṣṭhe:
mārakatamemerald/green gem
mārakatam:
tathālikewise/so too
tathā:

Suta Goswami (narrating the Linga Purana tradition to the sages of Naimisharanya)

S
Shiva

FAQs

It establishes a month-wise Shaiva puja guideline: while the vrata is broadly valid in any month, specific months prescribe specific Linga-forms (Vajra in Vaiśākha, Mārakata in Jyeṣṭha), emphasizing disciplined, time-aligned worship of Pati (Shiva).

Shiva-tattva is approached through the Linga as a focused symbol of Pati—one Reality expressed through different sanctioned forms; the “general and special” rules indicate the same Lord accessible through varied ritual supports without changing His transcendence.

A vrata-based Linga-puja practice is highlighted: observing the vow with month-specific Linga selection, supporting purification of the pashu (individual soul) and loosening pasha (bondage) through regulated Shaiva observance.