Adhyaya 79 — Bhakti-Mahima and Linga-Archana-Vidhi
Condensed Ritual Sequence
उत्तरे देवदेवेशं विष्णुं गायत्रिया यजेत् वह्नौ हुत्वा यथान्यायं पञ्चभिः प्रणवेन च
uttare devadeveśaṃ viṣṇuṃ gāyatriyā yajet vahnau hutvā yathānyāyaṃ pañcabhiḥ praṇavena ca
Pagkaraan, sa hilagang dako, sambahin si Viṣṇu—ang Panginoon ng mga diyos—sa pamamagitan ng Gāyatrī; at matapos maghandog ng mga alay sa banal na apoy ayon sa tuntunin, maghandog din ng limang alay kasama ang Praṇava (Oṁ).
Suta Goswami (narrating Shiva-puja and homa procedure to the sages of Naimisharanya)
It shows that Linga Purana worship integrates Vedic homa and directional worship, honoring Viṣṇu with Gāyatrī and Oṁ-offerings as part of a Shiva-centered discipline—affirming harmony of deities while keeping the puja orderly (yathā-nyāya).
By prescribing reverence to Viṣṇu within the same ritual framework, it reflects the Purāṇic Shaiva view that Pati (Śiva) is the supreme ground in which divine functions are coordinated; honoring Viṣṇu does not contradict Shaiva Siddhānta but supports the integrated cosmic order upheld by Śiva.
A mantra-based homa: worship with the Gāyatrī mantra and five regulated oblations with the Praṇava (Oṁ), emphasizing disciplined ritual action (kriyā) that purifies the pashu (soul) and loosens pasha (bondage).