Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
ततो विश्वजिदन्तैश् च पुत्रानुत्पाद्य तादृशान् वानप्रस्थाश्रमं गत्वा सदारः साग्निरेव च
tato viśvajidantaiś ca putrānutpādya tādṛśān vānaprasthāśramaṃ gatvā sadāraḥ sāgnireva ca
Pagkaraan, matapos magkaanak ng mga anak na lalaking karapat-dapat sa pamamagitan ng Viśvajit at iba pang ritwal, pumasok siya sa yugto ng Vānaprastha: nagtungo sa gubat kasama ang asawa at pinananatili ang mga banal na apoy; sa ilalim ni Pati, inihaharap niya ang buhay sa disiplinadong dharma at panloob na paglilinis.
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights the dharmic progression toward inner purity—entering Vānaprastha while preserving sacred discipline—supporting the mindset required for mature Shiva-bhakti and Linga-centered worship.
By implying a turn from worldly continuity (progeny) toward restraint and purification, it aligns with Shiva as Pati—the Lord who draws the pashu (soul) away from pasha (bondage) through disciplined living and inward orientation.
Maintenance of the sacred fires (sa-agni)—a Vedic discipline—paired with the Vānaprastha vow, which functions as a preparatory purification supporting higher Shaiva sadhana (including Pashupata-style restraint and contemplation).