स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
कृत्वा भक्त्या यथान्यायं शिवलोके महीयते
kṛtvā bhaktyā yathānyāyaṃ śivaloke mahīyate
Kapag isinagawa ang pagsamba nang may bhakti, ayon sa wastong batas at itinakdang paraan, ang tao ay pinararangalan at itinataas sa daigdig ni Śiva (Śivaloka).
Suta Goswami (narrating the phala of Shiva-worship to the sages of Naimisharanya)
It states that Linga/Shiva worship done with sincere bhakti and correct vidhi yields a definite fruit: honor and elevated status in Śivaloka, emphasizing both devotion and proper ritual order.
Shiva is implied as Pati—the supreme Lord whose realm is Śivaloka—capable of bestowing auspicious post-mortem attainment and divine recognition upon the pashu (individual soul) through devotion aligned with dharma.
It highlights Shiva-puja performed yathānyāya (as prescribed)—a disciplined, rule-based devotional practice that supports purification of the pashu and loosening of pāśa (bondage) through right worship.