स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
वरदाभयहस्तं च शूलपद्मधरं प्रभुम् स्त्रीपुंभावेन संस्थानं सर्वाभरणभूषितम्
varadābhayahastaṃ ca śūlapadmadharaṃ prabhum strīpuṃbhāvena saṃsthānaṃ sarvābharaṇabhūṣitam
Dapat pagnilayan ang Kataas-taasang Panginoon—may kamay na nagbibigay ng biyaya at kamay na nagbibigay ng kawalang-takot, may hawak na trisula at lotus; nakatatag sa anyong babae at lalaki, at pinalamutian ng lahat ng hiyas—ipinapakita ang di-mapaghihiwalay na pagkakaisa ni Śiva at Śakti, ang Pati na nagpapalaya sa paśu mula sa pāśa.
Suta Goswami (narrating to the sages at Naimisharanya)
It supplies a dhyana-visualization: the devotee worships the Linga by inwardly fixing the mind on Mahadeva as the boon-giver and protector, whose Shiva–Shakti unity is the living meaning of the Linga.
Shiva is portrayed as Pati (the sovereign Lord) who is simultaneously beyond duality yet expresses both masculine and feminine potency—showing that consciousness (Shiva) and power (Shakti) are one reality.
Dhyana (iconographic meditation) used in Shaiva puja and Pashupata-oriented practice: contemplating the Lord’s mudras and emblems to steady awareness and loosen the pasha (bondage) of the pashu (individual soul).