प्रसाद-ज्ञान-योग-मोक्षक्रमः तथा व्यास-रुद्रावतार-मन्वन्तर-परम्परा
एवं क्रमागतं ज्ञानं मुखादेव नृणां विभोः वैश्यान्तं ब्राह्मणाद्यं हि घृणया चानुरूपतः
evaṃ kramāgataṃ jñānaṃ mukhādeva nṛṇāṃ vibhoḥ vaiśyāntaṃ brāhmaṇādyaṃ hi ghṛṇayā cānurūpataḥ
Sa gayon, ang banal na kaalaman na naipamana sa wastong pagkakasunod ay lumabas mula sa mismong bibig ng Panginoon, ang Soberano ng mga nilalang. Mula sa Brāhmaṇa hanggang sa Vaiśya, ito’y itinuro ayon sa nararapat sa bawat isa, batay sa sukat ng pagpipigil at habag na gumagabay sa tamang pagtuturo.
Suta Goswami (narrating the Linga Purana tradition to the sages at Naimisharanya)
It grounds Linga-oriented Shiva-dharma in authoritative revelation: true knowledge for worship and liberation descends through a disciplined lineage (krama) from the Lord (Pati), and is taught according to the aspirant’s fitness (adhikāra).
Shiva is implied as Vibhu (all-pervading Pati) and the primal source of teaching—knowledge issues from Him, and He regulates its bestowal with compassionate appropriateness, guiding the pashu toward release from pasha.
It emphasizes the principle behind Shaiva sadhana—initiation and instruction through guru-parampara with graded teaching; this underlies Pashupata Yoga and Linga-puja manuals where practices are assigned according to eligibility and inner discipline.