वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
चित्रकस्याभवन्पुत्रा विपृथुः पृथुरेव च अश्वग्रीवः सुबाहुश् च सुधासूकगवेक्षणौ
citrakasyābhavanputrā vipṛthuḥ pṛthureva ca aśvagrīvaḥ subāhuś ca sudhāsūkagavekṣaṇau
Kay Citraka ay isinilang ang mga anak na lalaki—Vipṛthu at si Pṛthu rin; Aśvagrīva at Subāhu; at gayundin sina Sudhāsūka at Gavekṣaṇa. Sa gayon ay nagpatuloy ang angkan nang maayos, sa ilalim ng di-nakikitang paggabay ni Pati (Śiva), ang Tagapangalaga ng dharma sa paglipas ng panahon.
Suta Goswami (narrating to the sages at Naimisharanya)
Though genealogical, it supports the Purana’s Shaiva frame: worldly succession (vamsha) is sustained under Pati (Śiva), and kingship is ultimately validated by devotion and dharmic order upheld by Mahādeva.
Indirectly: Shiva-tattva is implied as the transcendent governor of time and lineage—Pati who remains unchanged while generations of pashus (souls embodied as rulers) arise and pass on within saṃsāra.
No specific puja-vidhi or Pāśupata-yoga limb is stated; the takeaway is dharma-based kingship—rulers traditionally uphold Vedic-Śaiva rites (Śiva-pūjā, liṅga-pratiṣṭhā) as the stabilizing support of society.