अध्याय 66: इक्ष्वाकुवंश-ऐलवंशप्रवाहः (त्रिशङ्कु-राम-ययात्यादि-प्रकरणम्)
एते संबोधयामस्त्वां धर्मं च अनुपालय
ete saṃbodhayāmastvāṃ dharmaṃ ca anupālaya
Kaya’t kami’y nagpapaalala sa iyo: magising ka sa iyong tungkulin at matatag na itaguyod ang dharma, upang ang paśu—ang kaluluwang nakagapos—ay manatiling nakaayon kay Pati, ang Panginoon, sa pamamagitan ng wastong asal.
Suta Goswami (narrating the admonitory counsel within the episode)
It frames Linga-bhakti as inseparable from dharma: worship becomes effective when the devotee preserves righteous conduct, which purifies the paśu and loosens pāśa (bondage).
By implying Pati as the stabilizing Lord of order, it aligns Shiva-tattva with the upholding of dharma—Shiva as the inner governor who supports rightness and liberation.
A foundational Pāśupata principle: ethical discipline (dharma-anupālana) as the prerequisite for mantra, pūjā, and yogic steadiness leading toward release from pāśa.