वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
विशालशाखस् ताम्रोष्ठो ह्य् अम्बुजालः सुनिश्चितः कपिलः कलशः स्थूल आयुधश्चैव रोमशः
viśālaśākhas tāmroṣṭho hy ambujālaḥ suniścitaḥ kapilaḥ kalaśaḥ sthūla āyudhaścaiva romaśaḥ
Siya na may malalawak na sanga; may mga labing kulay-tanso; Siya ang lambat ng lotus na umaangat at humihila sa mga nilalang paitaas; matatag at di matinag; kapila ang kulay; Siya mismo ang Kalaśa, ang banal na sisidlan; malaki ang anyo; may tangan na sandata; at nababalutan ng balahibo—ganyan ang Pati, na nagpapasuko sa pāśa at nagpapatatag sa paśu sa pamamagitan ng Kanyang kapangyarihan.
Suta Goswami (narrating Shiva’s names within the Linga Purana discourse)
By calling Shiva “kalaśa” (the sacred vessel), the verse links Him to abhiṣeka and consecration: the Linga is worshipped as the very container and source of sanctifying grace that purifies the pashu and loosens pasha.
It presents Shiva as both transcendent resolve (suniścitaḥ) and manifest power (sthūla, āyudha): the Pati who can appear with form and force while remaining the unwavering ground of liberation.
Kalasha-abhiṣeka is implied through “kalaśa,” while “suniścitaḥ” points to niścaya (firm inner resolve) central to Pashupata discipline—steadiness of mind directed toward the Pati.