सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
एलापत्रस् तथा सर्पः शङ्खपालश् च तावुभौ विश्वावसूग्रसेनौ च वरुणश् च रथस्वनः
elāpatras tathā sarpaḥ śaṅkhapālaś ca tāvubhau viśvāvasūgrasenau ca varuṇaś ca rathasvanaḥ
Gayundin, binabanggit sina Elāpatra, Sarpa, at Śaṅkhapāla—ang dalawang iyon; at naroon din sina Viśvāvasu at Agrasena; si Varuṇa at si Rathasvana. Ang mga kagalang-galang na ito ay itinatala upang alalahanin sa debosyon kay Pati, si Śiva, na naghahari sa lahat ng mga pangkat at kaayusan.
Suta Goswami (narrating to the sages of Naimisharanya)
It functions as an anukīrtana (sacred enumeration): remembering the cosmic beings and orders ultimately reinforces devotion to Śiva as Pati, the Lord of all hosts, which supports focused mind (bhakti-yukta smaraṇa) during liṅga-pūjā.
By listing diverse beings—nāgas, gandharvas, and a Vedic deva like Varuṇa—the verse implies Śiva-tattva as the transcendent Pati who encompasses and governs all categories of existence, while the pashu (soul) gains clarity by recollection and reverent orientation toward that supreme order.
Nāma-japa and anukīrtana: reciting and remembering sacred names as a support for concentration and purification—an auxiliary to Pāśupata-oriented worship and meditation centered on the liṅga.