Shloka 11
जम्बूद्वीपस्य नववर्षविभागः रुद्रस्य अष्टक्षेत्रसन्निधिः नाभि-ऋषभ-भरतकथा
इत्येतानि महान्तीह नव वर्षाणि भागशः आग्नीध्रस्तेषु वर्षेषु पुत्रांस्तानभिषिच्य वै
ityetāni mahāntīha nava varṣāṇi bhāgaśaḥ āgnīdhrasteṣu varṣeṣu putrāṃstānabhiṣicya vai
Kaya nito, sa mundong ito ay may siyam na dakilang rehiyon (varṣa), na hinati ayon sa kani-kanilang bahagi. Si Agnīdhra ay tunay na nagluklok at nagbasbas sa kaniyang mga anak na lalaki sa mga rehiyong iyon, at itinalaga ang bawat isa sa nararapat na kapangyarihan.
Suta Goswami
FAQs
It frames cosmic order—lands, rulers, and rightful divisions—as the stable ground on which Shiva’s worship (Linga-puja) and Vedic rites can be properly established and sustained.
Implicitly, it reflects Shiva as Pati—the supreme regulator—because orderly division and legitimate consecration mirror the higher governance that liberates the pashu from chaos and bondage (pāśa) through dharmic structure.
Abhiṣeka (consecratory anointing/installation) is highlighted—an archetype for Shaiva abhiṣeka of the Linga and for initiating disciplined authority and self-mastery aligned with Pashupata restraint.