नन्दिकेश्वरोत्पत्तिः — Nandikesvara’s Origin, Shiva’s Boons, and the Rise of Sacred Rivers
ततः स भगवाञ्शर्वः सर्वलोकेश्वरेश्वरः सस्मार गणपान् दिव्यान् देवदेवो वृषध्वजः
tataḥ sa bhagavāñśarvaḥ sarvalokeśvareśvaraḥ sasmāra gaṇapān divyān devadevo vṛṣadhvajaḥ
Pagkaraan nito, si Bhagavān Śarva—Panginoon sa ibabaw ng mga pinuno ng lahat ng daigdig—Diyos ng mga diyos, ang May-bandilang Toro, ay taimtim na nagunita at sa loob-loob ay tinawag ang mga banal na pinuno ng Kaniyang mga Gaṇa.
Suta Goswami (narrating to the sages of Naimisharanya)
It shows Śiva as the supreme Pati who, by mere inner will (smaraṇa/saṅkalpa), commands his divine attendants—implying that Linga worship culminates in aligning the pashu’s mind to the Lord’s presence rather than relying only on external acts.
Śiva is portrayed as Sarvalokeśvareśvara—transcendent sovereign over all cosmic authorities—indicating his supremacy beyond pasha (bondage) and his capacity to govern creation through consciousness and command.
The key practice is smaraṇa (focused remembrance/invocation), a yogic mode of calling the divine—central to Pāśupata orientation where inner recollection of Pati loosens pasha and steadies the pashu toward liberation.