नन्दिकेश्वरोत्पत्तिः — Nandikesvara’s Origin, Shiva’s Boons, and the Rise of Sacred Rivers
पिता विगतसंज्ञश् च तथा चैव पितामहः विचेष्टश् च ललापासौ मृतवन्निपपात च
pitā vigatasaṃjñaś ca tathā caiva pitāmahaḥ viceṣṭaś ca lalāpāsau mṛtavannipapāta ca
Nawalan ng malay ang ama, gayundin ang lolo. Kapwa sila naging walang galaw; tumulo ang laway at bumagsak na wari’y patay—dinaganan ng puwersang humihila sa mga pandama at nagbubuklod sa paśu kapag tinatakpan ni Pati ang Kanyang kapangyarihan.
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights that before the Lord-as-Linga, ordinary embodied beings can become powerless; therefore Linga-puja requires steadiness, purity, and surrender to Pati rather than reliance on egoic strength.
Shiva-tattva is shown as the sovereign power that can withdraw cognition and activity—revealing that prāṇa, mind, and senses function only by His allowance, while the paśu remains limited under pasha (bondage).
The implied discipline is pratyāhāra (withdrawal) and inner steadiness central to Pashupata-oriented practice—mastery of senses and breath so the paśu is not overwhelmed when approaching the Lord’s presence.