Shloka 10

क्षुपदधीचिसंवादः — शिलादतपः, वरसीमा, मेघवाहनकल्पे त्रिदेवसमागमः

Devanagari script

कोटिकोटिसहस्राणि अहर्भूतानि यानि वै समतीतानि कल्पानां तावच्छेषापरत्रये

Transliteration

koṭikoṭisahasrāṇi aharbhūtāni yāni vai samatītāni kalpānāṃ tāvaccheṣāparatraye

Translation

Di-mabilang—sa crores sa crores at libu-libo—ang mga kosmik na “araw” na lumipas bilang mga kalpa; at sa susunod na tatlong bahagi na nalalabi, gayon din karami ang dapat pang matapos. Ganyan umiikot ang sukat ng panahon; ngunit ang Pati (Śiva), di-nadadapuan ng kalpa at pagkalusaw, Siya lamang ang di-nagagapos na Panginoon sa ibabaw ng lahat ng paśu.

Word by Word

• कोटि-कोटि-सहस्राणि: crores upon crores and thousands (innumerable)

• अहर्भूतानि: having become days / day-units

• यानि: which

• वै: indeed

• समतीतानि: fully passed, elapsed

• कल्पानाम्: of the kalpas (aeons)

• तावत्: so many, to that extent

• छेष: remaining, residue

• अपरत्रये: in the later/remaining triad (the further threefold remainder)

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga worship against vast cosmic time: kalpas and ‘days’ pass in numberless cycles, yet the Linga signifies Śiva as the timeless Pati who is constant through creation and dissolution.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By emphasizing immeasurable elapsed and remaining aeons, it implies that Shiva-tattva is not confined to kala (time). Śiva remains the sovereign Pati, while worlds and paśus move through cyclic manifestation.

What ritualistic or Yogic practice is highlighted here?

No specific rite is prescribed in this line; the takeaway aligns with Pāśupata contemplation—meditating on the Lord’s transcendence of time to loosen pāśa (bondage) and orient the paśu toward liberation.