लिङ्गार्चनपूर्वकं स्नानाचमनविधिः
Snana–Achamana as Preparation for Linga-Archana
आचम्य च पुनस्तस्माज् जलादुत्तीर्य मन्त्रवित् प्रविश्य तीर्थमध्ये तु पुनः पुण्यविवृद्धये
ācamya ca punastasmāj jalāduttīrya mantravit praviśya tīrthamadhye tu punaḥ puṇyavivṛddhaye
Pagkatapos isagawa ang ācamana, ang nakaaalam ng mga mantra ay dapat muling umahon mula sa tubig na iyon at pumasok muli sa pinakagitna ng banal na tīrtha, upang muling madagdagan ang kabanalan at gantimpala—nililinis ang paśu (kaluluwang indibidwal) sa pamamagitan ng disiplinadong ritwal na iniaalay kay Pati, Panginoong Śiva.
Suta Goswami (narrating Shiva-rite instructions within the Linga Purana tradition)
It emphasizes ritual purity and repeated sacred immersion as supportive disciplines for Shiva-upasana, where bodily purification and mantra-competence prepare the devotee to approach the Linga with increased puṇya and steadiness.
Shiva is implied as Pati—the sanctifying Lord—toward whom tīrtha rites and mantra-based discipline are directed, helping the pashu loosen pasha (impurities and bonds) through ordered observance.
Ācamana, exiting the water, and re-entering the tīrtha for repeated immersion—an external rite aligned with inner Pāśupata-style discipline of mantra, purity, and intentional repetition.