Shloka 33

Adhyaya 23: श्वेत-लोहित-पीत-कृष्ण-विश्व-कल्पेषु रुद्रस्वरूप-गायत्री-तत्त्ववर्णनम्

Devanagari script

भूर्लोकः प्रथमः पादो भुवर्लोकस्ततः परम् स्वर्लोको वै तृतीयश् च चतुर्थस्तु महस् तथा

Transliteration

bhūrlokaḥ prathamaḥ pādo bhuvarlokastataḥ param svarloko vai tṛtīyaś ca caturthastu mahas tathā

Translation

Ang Bhūrloka ang unang bahagi; sa ibabaw nito ang Bhuvarloka. Ang Svarloka (langit) ang ikatlo, at ang Maharloka ang ikaapat—ganyan nakaayos ang mga daigdig bilang mga “bahagi” ng kaayusang paglalang.

Word by Word

• भूर्लोकः (bhūrlokaḥ): Bhūrloka, the earthly realm

• प्रथमः (prathamaḥ): first

• पादः (pādaḥ): quarter/foot (a division)

• भुवर्लोकः (bhuvarlokaḥ): Bhuvarloka, the atmospheric/intermediate realm

• ततः (tataḥ): then/thereafter

• परम् (param): above/supreme (higher)

• स्वर्लोकः (svarlokaḥ): Svarloka, heaven

• वै (vai): indeed

• तृतीयः (tṛtīyaḥ): third

• च (ca): and

• चतुर्थः (caturthaḥ): fourth

• तु (tu): moreover/indeed

• महस् (mahas): Maharloka (the great realm)

• तथा (tathā): thus/so

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It maps the graded realms (bhūr, bhuvaḥ, svaḥ, mahaḥ) as structured manifestation; in Linga worship, this supports the insight that the Linga signifies Pati (Shiva) who pervades and yet transcends all lokas, making worship a movement from the manifested order toward the Transcendent.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By presenting the worlds as ordered ‘quarters,’ it implies a cosmic body of manifestation; Shaiva Siddhanta reads Shiva-tattva as the sovereign Pati who is not confined to any quarter or realm, but is the ground of their hierarchy and the one who grants release from loka-bound existence.

What ritualistic or Yogic practice is highlighted here?

A contemplative upasana is implied: meditate on the ascent through bhūr–bhuvaḥ–svaḥ–mahaḥ as levels of experience, then fix awareness on the Linga as the sign of Pati beyond all levels—an inner orientation aligned with Pashupata Yoga’s transcendence of pasha (bondage).