Kurma Purana — Uttara Bhaga, Shloka 23
Īśvara-gītā: Antaryāmin, Kāla, and the Divine Ordinance Governing Creation, Preservation, and Pralaya
यः प्रशास्ता ह्यसाधूनां वर्तते नियमादिह / यमो वैवस्वतो देवो देवदेवनियोगतः
yaḥ praśāstā hyasādhūnāṃ vartate niyamādiha / yamo vaivasvato devo devadevaniyogataḥ
Siya na sa mundong ito ay kumikilos bilang tagapagparusa sa masasama at nagpapatupad ng pagpipigil ayon sa itinakdang batas—Siya si Yama, ang diyos na Vaivasvata, na itinalaga sa tungkuling ito ng Panginoon ng mga deva.
Narrator/Sage (Purāṇic discourse voice describing cosmic administration of Dharma)
Primary Rasa: raudra
Secondary Rasa: shanta
FAQs
It implies a supreme ordainer (“Devadeva”) whose governance manifests through appointed cosmic powers like Yama; the Self is not random fate but lives within an ordered moral cosmos where karma is administered.
The verse points to niyama (disciplined restraint) as a spiritual principle: inner self-regulation aligns one with Dharma and reduces the karmic conditions that lead to Yama’s chastisement.
By using the title “Devadeva” as the supreme commissioner behind Yama’s role, the verse supports the Purāṇic non-sectarian vision where the highest Lord—understood by Shaivas as Śiva and by Vaiṣṇavas as Viṣṇu—governs the same cosmic order.