Shloka 27
Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni
अभोज्यानां तु सर्वेषां भुक्त्वा चान्नमुपस्कृतम् / अन्तावसायिनां चैव तप्तकृच्छ्रेण शुद्ध्यति
abhojyānāṃ tu sarveṣāṃ bhuktvā cānnamupaskṛtam / antāvasāyināṃ caiva taptakṛcchreṇa śuddhyati
Kung ang isa’y kumain ng alinman sa mga ipinagbabawal na pagkain, o kumain ng pagkaing inihanda (kaya nadungisan) kaugnay ng mga tinatawag na antyāvasāyin (pinakamalubhang itinatakwil), siya’y luminis sa pamamagitan ng penitensiyang Taptakṛcchra.
Sūta (narrator) conveying the Kurma Purana’s dharma-śāstra teaching in the sages’ dialogue frame
Primary Rasa: bibhatsa
Secondary Rasa: shanta
FAQs
It does not directly define Ātman; it teaches dharmic purification (śuddhi) through prāyaścitta, implying that inner and outer discipline supports clarity needed for higher knowledge.
No meditation technique is taught here; the verse emphasizes tapas in the form of Taptakṛcchra—an austere, heat/discipline-based penance—aligning with the Purana’s broader stress on tapas as a support for spiritual practice.
It does not explicitly address Śiva–Viṣṇu unity; it belongs to the dharma/prāyaścitta layer of the text that undergirds the Purana’s later synthetic theology and yoga teachings.