Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
स दृष्ट्वा वदनं दिव्यं मूर्ध्नि लोकपितामहः / तेन तन्मण्जलं घोरमालोकयदनिन्दितम्
sa dṛṣṭvā vadanaṃ divyaṃ mūrdhni lokapitāmahaḥ / tena tanmaṇjalaṃ ghoramālokayadaninditam
Nang makita ng Lolo ng mga daigdig (Brahmā) ang banal na mukha sa tuktok ng korona ng Panginoon ng mga nilalang, sa mismong pangitain ding iyon ay minasdan niya ang nakapanghihilakbot at makapangyarihang liwanag—dalisay, walang kapintasan, at di-mapupulaan.
Narrator (Purāṇic narrator, traditionally Sūta/Vyāsa framework) describing Brahmā’s vision
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
It presents the Supreme as an “anindita” (faultless) radiance apprehended through direct vision (darśana), implying a reality that is pure, self-luminous, and beyond worldly judgment even when it appears “ghora” (awe-inspiring).
The verse emphasizes inner “ālokana” (beholding) of tejas—an image consistent with yogic contemplation where the mind becomes steady enough to perceive the divine light without fear, a theme later systematized in Kurma Purana’s Yoga-oriented teachings (including Pāśupata-inflected discipline).
By focusing on a single, blameless, overwhelming divine radiance rather than sectarian markers, the verse supports the Purāṇic non-dual tendency used in the Kurma tradition to harmonize Shaiva and Vaishnava theophanies as expressions of one supreme reality.