Avimukta-Māhātmya — Vyāsa in Vārāṇasī and Śiva’s Secret Teaching of Liberation
यथा नारायणः श्रेष्ठो देवानां पुरुषोत्तमः / यथेश्वराणां गिरिशः स्थानानां चैतदुत्तमम्
yathā nārāyaṇaḥ śreṣṭho devānāṃ puruṣottamaḥ / yatheśvarāṇāṃ giriśaḥ sthānānāṃ caitaduttamam
Kung paanong si Nārāyaṇa ang pinakadakila sa mga deva—ang Puruṣottama, ang Kataas-taasang Persona—gayundin, sa mga panginoon, si Girīśa (Śiva) ang namumukod; at sa lahat ng banal na pook, ang pook na ito ang pinakadakila.
Lord Kurma (Vishnu) speaking to the sages/Indradyumna-context on tirtha-mahatmya
Primary Rasa: vira
Secondary Rasa: adbhuta
By identifying Nārāyaṇa as Puruṣottama, the verse points to a single supreme principle behind the gods, implying a highest reality that grounds divine hierarchy and worship.
The verse is not a technical yoga-instruction; it supports devotional concentration (bhakti) and tirtha-oriented discipline by directing the mind toward the supreme Lord and the sanctity of a highest pilgrimage-place.
It presents a synthesizing hierarchy: Viṣṇu as Puruṣottama and Śiva (Girīśa) as foremost among īśvaras, reflecting the Kurma Purana’s Hari-Hara harmony rather than sectarian opposition.