Genealogies of Yadus and Vṛṣṇis; Navaratha’s Refuge to Sarasvatī; Rise of Sāttvata Tradition; Prelude to Kṛṣṇa-Balarāma Incarnation
वंशस्य चाक्षयां कीर्ति गानयोगमनुत्तमम् / गुरोरभ्यधिकं विप्राः कामरूपित्वमेव च
vaṃśasya cākṣayāṃ kīrti gānayogamanuttamam / gurorabhyadhikaṃ viprāḥ kāmarūpitvameva ca
At (kanyang natamo) ang di-nalulupasay na katanyagan para sa angkan, ang walang kapantay na pagsasanay sa banal na awit at pagkalubog sa yoga; at, O mga brāhmaṇa, maging mga kapangyarihang hihigit pa sa guro—ang kakayahang mag-anyong ayon sa nais.
Narrator/Sage-teaching voice within the Purva-bhaga discourse (instruction addressed to brāhmaṇas)
Primary Rasa: adbhuta
Secondary Rasa: vira
Indirectly: it treats fame, yogic absorption, and siddhis as fruits of disciplined practice; in the Kurma Purana’s broader teaching, such attainments are secondary to realizing the Self beyond all changing forms.
It highlights gāna-yoga—sacred song/chant joined with focused absorption—presented as an anuttama (unsurpassed) discipline that can culminate in siddhis when grounded in dharma and restraint.
This specific verse does not name Shiva or Vishnu; however, its yogic-siddhi framework aligns with the Kurma Purana’s Shaiva-Vaishnava synthesis where devotion and yoga are harmonized as complementary paths to the same Supreme.