Vṛṣotsarga (Bull-Release Gift): Procedure, Merit, and Narratives on Dharma, Karma, and Liberation
मृतानां यत्र जन्तूनां कर्णे जपति तारकम् / पुलहस्याश्रमं पुण्यं फल्गुतीर्थञ्च गण्डकी
mṛtānāṃ yatra jantūnāṃ karṇe japati tārakam / pulahasyāśramaṃ puṇyaṃ phalgutīrthañca gaṇḍakī
Yaong banal na pook kung saan ibinubulong sa tainga ng mga nilalang na naghihingalo ang mapagpalayang mantrang “Tāraka”—naroon din ang banal na āśrama ni Pulaha, ang marangal na tīrtha ng Phalgu, at ang ilog Gaṇḍakī.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Moksha
Concept: Anta-kāla smaraṇa aided by mantra (tāraka) and kṣetra-grace; sacred places support liberation-oriented remembrance at death.
Vedantic Theme: Antaḥkaraṇa-śuddhi and anta-kāla-vṛtti: the final mental modification, supported by mantra and grace, is pivotal for gati; bhakti as a liberating orientation.
Application: Prepare for death through daily japa, cultivating remembrance of the divine; support end-of-life spiritual care (mantra, calm environment) consistent with the person’s tradition.
Primary Rasa: karuna
Secondary Rasa: shanta
Type: city/kṣetra; āśrama; tīrtha; river
Related Themes: Garuda Purana 2.6.60-62 (Kāśī and tīrtha enumeration context)
This verse highlights the Tāraka as a “deliverer” mantra—traditionally whispered into the ear at the time of death—considered spiritually supportive for the soul’s auspicious transition and liberation-oriented remembrance.
By listing Pulaha’s āśrama, Phalgu tīrtha, and the Gaṇḍakī, the verse frames certain sacred places as merit-giving supports for end-of-life rites and post-death welfare, aligning tīrtha-sevā with śrāddha and liberation-focused intent.
Keep a steady practice of divine-name remembrance, support elders with calm spiritual recitation at life’s end, and if possible perform śrāddha/pinda-related duties or charity with sincere intention—treating sacred acts as aids to inner purity and duty (dharma).