आसनं भाजनं भोज्यं दीयते यद्द्विजायते / सुखे न भुञ्जमानस्तु देन गच्छत्यलं पथि
āsanaṃ bhājanaṃ bhojyaṃ dīyate yaddvijāyate / sukhe na bhuñjamānastu dena gacchatyalaṃ pathi
Ang anumang upuan, sisidlan, at pagkain na inihahandog sa isang dalawang-ipinanganak (brāhmaṇa) ay nagiging kabutihang-loob at baon para sa yumao; kahit hindi niya personal na natamasa ang ginhawa rito, sa bisa ng handog na iyon ay makalalakad siya sa landas pagkamatay na may sapat na paghahanda.
Lord Vishnu (in dialogue to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Post-death śrāddha period (preta-stage rites; typically within the first year, especially early days depending on tradition).
Concept: Dāna to a worthy recipient (dvija) transforms into post-mortem support for the departed; merit functions as ‘equipment’ on the soul’s path.
Vedantic Theme: Karma-phala and subtle continuity (saṃskāra) beyond death; ethical action as support in saṃsāra.
Application: Perform śrāddha-linked charity: offer seat, vessel, and food to a qualified brāhmaṇa with sankalpa for the departed; cultivate generosity even without personal luxury.
Primary Rasa: karuna
Secondary Rasa: shanta
Related Themes: Garuda Purana, Pretakalpa/Śrāddha-prakaraṇa: dāna as preta-upakāra; lists of śrāddha-dānas and their phala (adjacent verses 2.31.12–15).
This verse teaches that gifts like a seat, utensils, and food offered to a dvija become supportive provisions for the departed, helping the soul proceed properly on the post-death path.
It implies that the preta’s journey is aided by ritual giving: even if the living donor does not enjoy luxuries, the merit of such offerings equips the departed for the onward passage.
Perform charitable giving—especially food and essentials—in connection with funerary rites or remembrance, emphasizing selfless support for dharma rather than personal consumption.