Shloka 66

Explanation of the Sapiṇḍana Rite; Causes of Pretahood; Viṣṇu Worship and Preta-ghaṭa Dāna

न तौ प्रेतत्वमायातः पापाचारयुतावपि

na tau pretatvamāyātaḥ pāpācārayutāvapi

Bagaman ang dalawang iyon ay namuhay sa makasalanang asal, hindi sila umabot sa kalagayang maging preta (ligaw na espiritu).

nanot
na:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (negation particle): not
tauthose two
tau:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, द्विवचन
pretatvamthe state of being a preta
pretatvam:
Karma (Object/कर्म)
TypeNoun
Rootpreta + tva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; भाववाचक: प्रेत-भावः (state of being a preta)
āyātaḥattained, came to
āyātaḥ:
Kriya (Predicate/क्रिया)
TypeVerb
Rootā-√yā (धातु) → āyāta (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, द्विवचन; कर्तरि प्रयोग: (they) came/attained
pāpācārayutaueven though possessed of sinful conduct
pāpācārayutau:
Visheshana (Qualifier of tau/विशेषण)
TypeAdjective
Rootpāpa + ācāra + yuta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; तत्पुरुष: पापाचारैः युतौ (endowed with sinful conduct)
apieven
api:
Sambandha/Emphasis (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle): even/also

Lord Vishnu

Afterlife Stage: Pretayoni

Concept: Preta-state depends on specific karmic/ritual conditions (e.g., improper rites, violent/untimely death, strong attachments), not merely generic ‘sinfulness’; other merits or correct rites can prevent pretatva.

Vedantic Theme: Nuanced karma-phala: multiple causal streams (puṇya/pāpa, saṃskāra, death-conditions) shape post-mortem trajectory.

Application: Avoid simplistic moral accounting; ensure proper end-of-life care and rites; cultivate merits that can counteract harmful tendencies.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana Pretakalpa discussions on causes of pretatva (untimely death, lack of rites, specific sins) and remedies via śrāddha/saṃskāra (contextual)

P
Pretas

FAQs

This verse highlights that becoming a preta is a specific after-death condition and not an automatic outcome; factors beyond mere sinful behavior can prevent that particular state.

It implies that post-death states are differentiated: even a sinful life does not necessarily result in preta-hood, suggesting other determinants (rites, merits, protections, or circumstances) influence the soul’s immediate post-mortem condition.

Do not reduce spiritual outcomes to simplistic guilt or fear; focus on ethical correction and, in traditional practice, ensure proper end-of-life and post-death rites (e.g., śrāddha) alongside righteous living.