Shloka 78

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

गोविन्दाख्यस्तिष्ठति वष्णवानां पुत्रैर्युतस्तिष्ठति वासुदेवः / मित्रे मुकुन्दः शालके चानिरूद्धो नारायणो द्विजवर्ये सदास्ति

govindākhyastiṣṭhati vaṣṇavānāṃ putrairyutastiṣṭhati vāsudevaḥ / mitre mukundaḥ śālake cānirūddho nārāyaṇo dvijavarye sadāsti

Sa mga Vaiṣṇava, Siya’y nananahan bilang ‘Govinda’; kasama ng Kanyang mga anak na lalaki, Siya’y nananahan bilang ‘Vāsudeva’. Sa kaibigan, Siya’y ‘Mukunda’; at sa pamangking lalaki (anak ng kapatid na babae), Siya’y ‘Aniruddha’. Sa pinakadakila sa mga dvija (brāhmaṇa), Siya’y laging nananahan bilang ‘Nārāyaṇa’.

govinda-ākhyaḥcalled Govinda
govinda-ākhyaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootgovinda (प्रातिपदिक) + ākhya (प्रातिपदिक)
FormMasculine, Nominative (1), Singular; ‘named Govinda’
tiṣṭhatistays/abides
tiṣṭhati:
Kriya (क्रिया)
TypeVerb
Rootsthā (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular
vaiṣṇavānāmof the Vaishnavas
vaiṣṇavānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootvaiṣṇava (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Plural
putraiḥwith sons
putraiḥ:
Sahakari (सहकारी/सह)
TypeNoun
Rootputra (प्रातिपदिक)
FormMasculine, Instrumental (3), Plural
yutaḥaccompanied
yutaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootyuta (प्रातिपदिक)
FormMasculine, Nominative (1), Singular; ‘joined/associated’
tiṣṭhatistays
tiṣṭhati:
Kriya (क्रिया)
TypeVerb
Rootsthā (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular
vāsudevaḥVasudeva
vāsudevaḥ:
Karta (कर्ता)
TypeNoun
Rootvāsudeva (प्रातिपदिक)
FormMasculine, Nominative (1), Singular
mitrein/with a friend
mitre:
Adhikarana (अधिकरण)
TypeNoun
Rootmitra (प्रातिपदिक)
FormNeuter, Locative (7), Singular
mukundaḥMukunda
mukundaḥ:
Karta (कर्ता)
TypeNoun
Rootmukunda (प्रातिपदिक)
FormMasculine, Nominative (1), Singular
śālakein/with a brother-in-law (śālaka)
śālake:
Adhikarana (अधिकरण)
TypeNoun
Rootśālaka (प्रातिपदिक)
FormMasculine, Locative (7), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
aniruddhaḥAniruddha
aniruddhaḥ:
Karta (कर्ता)
TypeNoun
Rootaniruddha (प्रातिपदिक)
FormMasculine, Nominative (1), Singular
nārāyaṇaḥNarayana
nārāyaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine, Nominative (1), Singular
dvija-varyein/with an excellent Brahmin
dvija-varye:
Adhikarana (अधिकरण)
TypeNoun
Rootdvija (प्रातिपदिक) + varya (प्रातिपदिक)
FormMasculine, Locative (7), Singular; karmadhāraya ‘in/with the best of twice-born (brāhmaṇa)’
sadāalways
sadā:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb
astiis/exists
asti:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: विष्णोः सर्वत्र वासः—नामरूपभेदेन सम्बन्धेषु अपि तस्य सन्निधिः।

Vedantic Theme: Antaryāmin doctrine: one Brahman/Īśvara appearing through upādhis; unity underlying relational plurality.

Application: See the divine in devotees, family, friends, and respected teachers; cultivate respectful speech and conduct across relationships; reduce contempt and partiality.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: relational space (family/social roles)

Related Themes: Garuda Purana 3.22.79 (presence in cowshed/horse and varṇas); Garuda Purana 3.22.77 (Vasudeva in the home)

G
Govinda
V
Vasudeva
M
Mukunda
A
Aniruddha
N
Narayana
V
Vaishnavas
D
Dvija (Brahmana)

FAQs

This verse teaches that the Lord is approached and recognized through specific names that reflect His presence in different relationships and communities—devotees, family, friendship, and the truly righteous—making devotion concrete and relational.

Rather than focusing on fear-based afterlife themes, this passage emphasizes divine immanence: the Lord ‘abides’ in devotees and in exemplary dharmic persons, implying that spiritual progress depends on cultivating devotion, right conduct, and sacred association.

Honor and serve devotees, keep dharmic friendships, respect learned and ethical brāhmaṇas/teachers, and practice nāma-smaraṇa (remembrance of Vishnu’s names) as a daily discipline to align relationships with devotion.